Japanese Acupuncture to Release Stuck Energy and Emotions

One of the greatest gifts is discovering how to welcome the body’s messages, and one of the surest paths to moderation is observing the body’s requests and sensations. Excess pleasure and pain lead to discomfort and disease; the idea of yoga and many alternative practices is to bring the body back to neutral.

Alix Jean, a TCM practitioner, and Japanese Acupuncturist joined us on the podcast to share how she treats the body and witnesses healing transform through the Hara diagnosis, the treatment used in Japanese acupuncture to assess abdominal palpitations.

“With Hara diagnosis within the abdomen, we literally feel how there is a blockage in one of the organs or meridians. I like the immediate feedback used in the Hara diagnosis. Hara is listening to our guts; your body will give you little signs from the subconscious that you may or may not be aware of consciously.” – Alix Jean.

Our focus for the entire month of November featured Ayurveda and how we treat our bodies to better care for ourselves. Ali Cramer taught us about the doshas and the elements of each constitution; Insiya Rasiwala-Finn spoke about proper nourishment, diet, and ritual; and Maria Garre provided tips and tactile takeaways to stimulate the digestive fires to bolster the immune system during periods of disease.

Our interview with Alix concludes our month of navigating the wellness spectrum. We discussed the body’s subconscious messages and how to treat physical, emotional, and mental stress through Japanese acupuncture.

Read the highlights from our talk; listen or watch the full episode.

Interview with Alix Jean

What is the style of acupuncture that you teach?

AJ—Acupuncture defines points in the body to stimulate healing. The style I teach in Japanese acupuncture is unique from TCM in several ways. In the West, all acupuncturists are trained in Traditional Chinese Medicine (TCM), which is our governing body. Japanese acupuncture provides a few extra techniques on top of TCM, which is how I like to think of it.

Through additional training, I’ve learned techniques that are more focused on pulses and Japanese Meridian therapy. In Chinese medicine, we have the meridians, which are energy lines in the body. There are twelve main meridians with the corresponding internal organs. In Western Medicine, we might relate the energy lines to the fascia. Fascia is the connective tissue that encases the body’s muscles, organs, and everything.

Each meridian corresponds to an internal organ; for example, the lungs are in my chest, but the lung Meridian goes along the arm. When I’m looking at a person, I might assess that some lung symptoms are happening and then check the Meridian for tight or tender points or the nodules or changes within that connective tissue. Those are points that I would work on in the acupuncture session. In TCM, we learned about the meridians; it’s something we focus on, but sometimes the diagnosis goes straight to what’s going on in the organ, and then there’s a point prescription.

In Japanese acupuncture, there’s much more space to check the person through touch. The practice of Japanese acupuncture is more tactile. Many traditional Chinese medicine acupuncturists will pop the pins in, leave the room, and wait. With Japanese acupuncture, I’m in the room the whole time, checking and rechecking the body and the pins. I’m assessing based on the abdomen; it’s called Hara diagnosis. That’s a system of reflexes that tells me which points to do.

Through Hara diagnosis through the abdomen, we literally feel a blockage in the organs or meridians. I like that immediate feedback. Hara is listening to our guts. Your body will give you little signs from the subconscious you may or may not be aware of.

The beautiful part about Hara’s diagnosis is that there’s a moment of feedback where the patient is on the table, and I feel a difference: what had been tight or tender finally released. That’s the critical difference for me as an acupuncture practitioner; there’s so much feedback and information presented right away that’s useful in reading the body’s response. We assess based not only on touch but also on observation. You might evaluate the color of their cheeks or see the person breathing deeper.

What’s the most common injury or ailment you treat?

AJ—The most common are stress-related things, hormone-related issues, and chronic injuries. Back pain, mental and emotional distress, and hormones are all prevalent.

A classic part of Chinese and Japanese acupuncture is examining the root branch. We take a look at the root of the issue. If the roots are strong, the roots will nourish the branches. We’ll look at the branches if Hara’s center route is clear. Sometimes, local treatment is needed if your shoulder is sore; we work on that area, but it depends. Sometimes, the branch is so loud that only that area needs relief. Someone might come in with neck pain, and I’ll work on their feet because that’s where the meridian’s root needs to be nourished and treated. The origins of the meridians typically start at the feet and work up to the head. The yang, the deep inner meridians, generally work from the ground upwards.

Another thing to remember is to ask what the spine is doing and see how the posture affects the injury. There are so many ways we create imbalances, from improper posture from walking to sitting; it’s all about the placement of the heel strike and where the toes land. Gait issues throw off the hips and shoulders up to the neck because the neck is the lightest point. We have the most mobility in our cervical spine. So, pain in the neck could be linked to an issue at the roots, which would be the placement of the feet.

If you could choose any era to live in, what period would you choose?

AJ—Ancient China is one, and I’ve always been drawn to medieval Scotland as it’s part of my heritage.

What are some of the items you always have with you?

AJ—My triad of cell phone, wallet, and keys. I also always have deodorant in my bag, but I always forget to use it in the morning. I always have three things in my heart: this ability to pause, an openness to holding space without judgment, and an appreciation of beauty. I feel like I’ve always been a daydreamer.

How did you become interested in acupuncture?

AJ—In my late teenage years, I was in a car accident that was a big kind of life changer for me. It was intense. I was also studying psychology then, particularly health psychology, so I was already interested in that area. I discovered a link between physical and mental health and emotional health through my injuries and my healing experience and not healing and what that felt like. I thought that all aspects were not being addressed. I had been through a shock, and when I tried acupuncture, it provided the relief I needed.

What’s your favorite part about treating people?

AJ—It’s so rewarding to see people getting better; it’s the most gratifying thing in the world. In Japanese acupuncture, you can see the moment when it occurs. I feel it’s humbling to honor the process of someone else healing and be witness to these aha moments.

CRO—I feel the same way about teaching. It’s like seeing and feeling people drop into their bodies. It takes 15-20 minutes for people to arrive because they’re thinking about everything that happened that day, and it takes time to drop in and be fully present in the moment. When the shift occurs, there’s almost like this energetic hum. One of my favorite parts of teaching is watching this process and witnessing what happens when we are aware and in our bodies.

How would you achieve balance through TCM?

AJ—With Chinese medicine it’s based on observations of nature. Therefore, every day is different, and it depends on the season. You would see what’s occurring in nature to decide whether it’s a yin season and go more inwards, such as winter, or a more yang season and spend more time outwards, such as summer. It’s always about balancing the constitution based on the environment and what you’re dealing with on that particular day.

How do the emotions correspond to the body and its organs?

AJ—In Japanese and Chinese acupuncture, we work with the elements and yin and yang concepts. The yang energy is all things solar and active and typically associated with the masculine. The element for yang is fire. The yin energy is more receptive and contracting and is commonly associated with the feminine. The element for yin is water and earth. We’re always moving through the phases of the elements within the body.

The liver and gallbladder are related to springtime. For spring, the element is wood. With wood, everything moves up and outward. Wood is represented as growth and leadership. The emotion that corresponds with the liver is anger, and the idea is that the energy moves upward and outward for growth. It can be a positive thing because it’s progressive. When checking the liver and gallbladder meridians, there’s this energy of up and out, this sense of drive, growth, and goals.

Spring moves into summer, and with summer comes the element of fire. Summer is joyful and open-hearted. It’s represented by love and passion. The pathology of joy is overexcitation and doing too much, as in chasing joy or almost like you would chase a drug addiction. It would mean you have too much fire, too much of a good thing. The organ associated with these ideas and elements is the heart.

From summer, we shift into autumn, where we discover the earth’s elements. The earth element doesn’t have one direction; it returns to the center. It’s the grounding and stabilizing source of nourishment. It’s the digestive organ that brings us back to our center. The emotion we have in this area is worry and overthinking. So, we want to balance this energy by caring for ourselves as much as we care for others. The imbalance would be over-giving to others and not taking care of the self.