One of my favorite topics of discussion, enlightenment. I find the term used frivolously within the spiritual community but rarely dissected. When asked what it means, I’m given the usual spiel: “Freedom”, “Free from suffering”, “Bliss”, “Stillness of the mind”, “Joy”, etc.
There are so many definitions of the term, which one is right? How do you know? Have you every experienced enlightenment? How do you know you have? Is enlightenment the point of the practice? Is our goal as practitioners the same as the lineage creators had? Why are we trying to put our foot behind our head?
The inquiry continues.
I came upon this article and thought it relevant.
Stay curious 😉
(Below is an excerpt. Link below for full article)
Enlightenment Is ______.
The poll results may also reflect a deep confusion about what enlightenment is—after all, sages and scholars have been debating the definition for millennia. Depending on whom you talk to, enlightenment is a sudden, permanent awakening to the absolute unity of all beings or a gradual,back-and-forth process of liberation from the tyranny of the mind. Or both. It is freedom from feelings or the freedom to feel fully without identifying with those feelings. It is unconditional bliss and love, or it is a state devoid of feelings as we know them. It is a shattering of the sense of a separate self, a transcendent experience of unity, a radical freedom available only to the few who are ready to give up everything and surrender the ego to pure awareness.
Buddhists and yogis tend to agree that in a sense we are already enlightened; we are already there. “Enlightenment is really just a deep, basic trust in yourself and your life,” says Zen priest Ed Brown. The work that awaits us is stripping away the layers of delusion that we have accumulated through our karma, so that our natural state of peace and wholeness can be revealed. “Enlightenment is not a new state that is in any way obtained or achieved,” says Richard Miller, Ph.D., clinical psychologist and founder of the International Association of Yoga Therapists, “but rather, it entails the uncovering of our original nature that has always been, and always is, present.” Or as Robert Svoboda, the first Westerner to graduate from a college of Ayurveda in India, says, “The enlightenment process is much more about getting rid of stuff than grabbing hold of it.”
To understand how the concept of enlightenment is framed by today’s Western ambassadors of the yoga tradition, YJ interviewed five prominent teachers whose practices in yoga and meditation collectively total 125 years and span many traditions. When we asked them whether we must aim for enlightenment to practice authentically, the conversations often turned to intention—a word that comfortably carries the weight of hopes yet doesn’t sink under our expectations. The teachers agreed, and their own stories reflect, that our intentions often start with ourselves—we want to soften our stiffness, dampen our anger, quell our fear—but widen and deepen organically in the alchemy of practice. And this is a good thing.
When asked how they hold the goal of enlightenment in their own spiritual practices, not surprisingly, they each had unique ways of relating to liberation. But whether they view awakening as rarefied, permanent, and sacrosanct or hard-won, human, and imperfect, they all spoke of enlightenment as coming home to our deepest truths and aspirations—a gift a teacher gives or one that emerges from the depths of solitary practice. And like most precious gifts, it remains a mystery until we receive it, until our hearts open and do not close.
–Written by Colleen Morton Busch, at yj.com
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